I did finish the film (The Witness), it is brilliant. The ending was not the one I thought it would be.
The director, John Weir, is a thinking man.
If you read my previous post, you would remember that Harrison Ford is a policeman, who has found sanctuary in the pacifist Amish community. An Amish child is witness to a murder; his grandfather tells him never to kill any man, but the child does not seem convinced.
This is not a propaganda film, so the narrative follows the conventions of cinema to a large extent. Ford and the mother of the boy fall in love; there is corrupt police, who come after Ford into the community; there is a fight at the climax and there is the ending. Nothing wrong in that.
But Weir is not afraid of asking questions, and choosing answers. Under what conditions should you kill? Under what conditions is it right to be a pacifist? Can pacifist and militant morality both live together?
In this film, the questions are answered not by speech, but by what the characters do.
Harrison Ford hurts and kills, because it is his nature. And the Amish restrain from returning violence with violence, because it is not in their nature.
But they are not irreconcilable. When faced with a ring of unarmed Amish, the man with the gun gives it up, as if he recognises the limits of violence. And when Harrison Ford goes away, the grandfather of the boy tells him, "Be careful among the English". It is as if, though pacifist, the Amish had recognised Ford as one among them.
I liked the film, because I imagine I understand what it is about. If there are enough witnesses, violence will not have its way. This is a simplistic conclusion, but it feels that way. We don't have to resist violence through violent means, but if we are aware and willing to be present where violence is, if we don't run away but confront it face to face with calm, then violence could end.
This is more hope and promise than conclusion and proof.
Afterthought:
I think it would be right to say that Weir wants this conclusion to be drawn: do not run away from violence, bear witness to it- you need not resist it, for if there is enough witness, evil would lose its bluster.
Samuel, the child, is directed by Ford to run to the neighbour's farm. More than halfway down, Samuel hears gunshots and returns home. Then, when his mother and grandfather are taken away by the man with the gun, he rings the bell, summoning all men of the community to come. They drop their implements and come, they do not talk or intervene in any way when the man has the gun at Ford, threatening to shoot him down. But it is Ford who asks the question, "How many can you kill?", telling him, "Enough is enough". The man comes to his senses.
I will look out for this movie
ReplyDeleteMe too.
ReplyDeleteHarrison Ford recently stated his support for independent (read good) cinema
The thinking sounds like a good advice, but will it work all the time? What if the aggressor is an insane or doped like kasab? They say, Gandhi's non-violence worked only because it was British. This is no utopia.
ReplyDelete"The thinking sounds like a good advice, but will it work all the time?"
ReplyDeleteYes, I too am doubtful. That is why I wrote, "This is more hope and promise than conclusion and proof."
The beauty if cinema is that it can make you believe anything, accept anything.
This film, instead of a climax where there hero mows down with bare hands, twenty people with automatic guns, in this film, the man with the gun gives up when he is surrounded by ten unarmed people in long beards and ordinary clothes.
It makes you think, "If enough people are there to bear witness, will non-violence work?"
It will. Not in the short-run, but in the long-run, that is the way.
If people forget Hiroshima, it will happen again. If people forget the Nazi Concentration camps it will happen again.
Even today, the thief needs darkness, the criminal needs the cloak of secrecy. If enough people are vigilant and aware, it will definitely be a detterent to crime.
As far as I know, the Amish are totally non-violent, and use not much technology. They live... It should work.
As far Gandhi, I feel he did not believe that non-violence is more effective than violence; I think he trusted in the Mystical Atma-Shakti: The power of soul- if you are virtuous, that gives you power which helps you defeat the oppressor. Being non-violence and not-hating, means you are not wasting your power. Every oppressive act endured with calm, gives you strength, and the universe comes out to help you...
I will die for a cause worth for. but i dont find reason worth enough to kill others.
ReplyDeleteAurobindo
on quitting from extremism.
Great quote from Aurobindo. Thanks. Eye-opener.
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